Перевод: с иврита на английский

с английского на иврит

to nod consent without showing anxiety

  • 1 הבהב I

    הִבְהֵבI (Pilp. of הבב to glow; cmp. הבל) 1) to Singe, parch. Y.Maasr.IV, beg., 51a המְהַבְהֵב שיבולין באור if one parches ears over the fire; Tosef. ib. III, 1 המה׳ בשדהוכ׳ (sub. שיבולין). Men.X, 66a). Bets.34a. Sabb.II, 3 ולא הִבְהֲבָהּ and did not singe it (to prepare it for a wick).Snh.37a is it possible for fire to be in contact with flax ואינה מְהַבְהֶבֶת and not to singe?Part. pass. מְהוּבְהָב lightly roasted. Y. ib. VIII, beg., 26a. 2) to be like coals giving heat without flame; to nod consent without showing anxiety. Ber.34a שנים מהבהב (Y. ib. V, 9c bot. מעמעם) if asked a second time, he must not consent Nithpa. נִתְהַבְהֵב to be affected by flames. Yoma 41b נ׳ הלשון if the band caught fire.

    Jewish literature > הבהב I

  • 2 הִבְהֵב

    הִבְהֵבI (Pilp. of הבב to glow; cmp. הבל) 1) to Singe, parch. Y.Maasr.IV, beg., 51a המְהַבְהֵב שיבולין באור if one parches ears over the fire; Tosef. ib. III, 1 המה׳ בשדהוכ׳ (sub. שיבולין). Men.X, 66a). Bets.34a. Sabb.II, 3 ולא הִבְהֲבָהּ and did not singe it (to prepare it for a wick).Snh.37a is it possible for fire to be in contact with flax ואינה מְהַבְהֶבֶת and not to singe?Part. pass. מְהוּבְהָב lightly roasted. Y. ib. VIII, beg., 26a. 2) to be like coals giving heat without flame; to nod consent without showing anxiety. Ber.34a שנים מהבהב (Y. ib. V, 9c bot. מעמעם) if asked a second time, he must not consent Nithpa. נִתְהַבְהֵב to be affected by flames. Yoma 41b נ׳ הלשון if the band caught fire.

    Jewish literature > הִבְהֵב

  • 3 עמם

    עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב.

    Jewish literature > עמם

  • 4 עָמַם

    עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב.

    Jewish literature > עָמַם

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